Selimiye Mosque

The Selimiye Mosque was founded in the 13th century as a Catholic cathedral, the St. Sophia Cathedral. The cathedral may have been built on the site of a Byzantine church already called Haghia Sophia. After the Crusaders took Cyprus in 1191, the construction of a new sanctuary was commissioned by Alice of Champagne, wife of Hugh I of Cyprus (1205-1218). Construction began in 1208 and its consecration took place in 1326. With the occupation of Nicosia by the Ottomans (1570), St. Sophia Cathedral was transformed into a mosque and two minarets were added to a western part of the building. In 1954, the monument was renamed "Selimye Mosque" in honour of Sultan Selim II (1566-1574) who ruled at the time of the conquest of Cyprus.

About this building

Key Features

  • Architecture

Visitors information

  • Parking within 250m
  • Café within 500m

Other nearby buildings

Thorsten Kruse

Nicosia Bedestan

The Bedestan in the Agia Sophia quarter is a former church building whose origins date back to the 5th or 6th century. At the same time, it is one of the few buildings in Nicosia where many of the different construction phases can still be traced in its architecture. Or as Michalis Olympios aptly describes it, ‘a “mongrel” building consisting of several different parts stitched together in a rather ungainly manner’.

Thorsten Kruse

Nicosia Agios Iakovos Church

Not much is known about the early history of Agios Iakovos Church (Άγιος Ιάκωβος), which like the Agios Georgios Church is also situated in the Agios Kassianos quarter. It is believed that it was originally built in the 13th or 14th century. However, it is certain that it functioned as a Latin church at the beginning of the Ottoman rule in Cyprus: Capuchin monks from France took possession of the church shortly after their arrival in Cyprus in 1630. In combination with other surrounding buildings, the church obviously formed a religious complex, as a report to the Propaganda Fide from 1648 shows. A further report to Rome from 1660 shows that the church and the complex were in a bad condition. However, this state of affairs was not due to a lack of willingness to invest in conservation – money was available – but rather to the lack of renovation permits from the Ottoman rulers. In 1662, a Capuchin Father reported after his return from duty in Cyprus that the Greeks and the Turks as well had a great devotion to the church. The main reason for this is a fresco showing St James, which is said to have healing powers. Greeks and Turks would bring their children suffering from earaches there in the belief that they would be cured. In 1793, the Capuchin monks left Cyprus. In the course of these developments, the convent in Nicosia – and thus including Agios Iakovos Church – was sold to the Greek Orthodox Dragoman Hadjigeorgakis Kornessios. After the acquisition, the complex was renovated, and the church served as a family chapel for a long time. In 1917, the family of the dragoman's grandson donated the church and the adjacent buildings to the Greek Orthodox community. The complex now served as an orphanage and foundling home and was under the administration of the archbishopric. During the intercommunal strife in 1963-1964, the church suffered damage from a fire, which, according to different international media reports, had been set by Turkish Cypriots during the fighting. The iconostasis and all its icons were destroyed. Since that time the church lies abandoned in the restricted area of the buffer zone.

Thorsten Kruse

Nicosia Arablar Mosque

The early history of Arablar Mosque, located in close proximity to the Greek Orthodox Phaneromeni Church (in the eponymous quarter), is still obscure. This building was originally erected as a church. Most experts assume that this church was built in the 16th century. It is still not possible to determine exactly which church it was originally.