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Great Synagogue in Chęciny

Great Synagogue in Chęciny

Chęciny, PL

The Great Synagogue in Chęciny is an Ashkenazi synagogue built in 1638. It was restored in 1905 and in the 1950s. This Baroque brick building has been transformed into a House of Culture.

Great Synagogue in Chernivtsi

Great Synagogue in Chernivtsi

Chernivtsi, UA

The Great Synagogue in Chernivtsi is an Ashkenazi synagogue completed in 1853. The synagogue is in Neo-Classical and Baroque Survival style.

Great Synagogue in Chortkiv

Great Synagogue in Chortkiv

Chortkiv, UA

The Great Synagogue in Chortkiv is an Ashkenazi synagogue completed in 1771. The synagogue has wall paintings from 1921. The Baroque stone building is now abandoned. The prayer hall of the synagogue was decorated witht the depictions of the Four animals (a tiger, an eagle, a dear, and a lion). The running inscription הוי עז כנמר וקל כנשר רץ כצבי וגיבור כארי (be strong as the leopard and swift as the eagle, fleet as the gazelle and brave as the lion, Mishnah Avot5:20) corresponds to the images. Other mural paintings included The Jaffo Gate in Jerusalem (Tower of David), The Western Wall, כרם היה לידידי, and Rachel's Tomb. On the western wall there were two paintings with frames to the memory of perished in pogroms. Among the prayers written on the walls were אבינו מלכינו, ויהי בנסוע הארון, ספירת העומר, מזמור שיר ליום שבת. On the ceiling the Zodiac signs were depicted. In the windows of the east wall there were stained glass.

Great Synagogue in Copenhagen

Great Synagogue in Copenhagen

Copenhagen, DK

The Great Synagogue in Copenhagen is an Ashkenazi synagogue built in 1912 by the architect Gustav Friedrich Hetsch. This brick building in the Egyptian Revival style still serves as a synagogue.

Great Synagogue in Deventer

Great Synagogue in Deventer

Deventer, NL

The synagogue was designed by the architect J. A. Mulock Houwer in a distinct Oriental architectural style. The function of the building can be identified as such by the Stone Tablets, located at the very top of the façade. The Moorish architectural features include the octagonal pinnacles and onion-shaped domes which evoke the architectural style of minarets. The close relationship with minarets was strengthened by the fact that the these pinnacles were originally topped with moon sickles while the central pinnacle was adorned with the Star of David. Another typical feature includes the horseshoe-shaped window arches, supported by small columns. The interior of the synagogue was destroyed and looted during the Second World War. The synagogue used to contain stained glass windows depicting the Twelve Tribes of Israel but these are no longer present. The Jewish services resumed between 1947 and 1952 after which the community held their services in the synagogue located along the Lange Bisschopstraat. The original synagogue was repurposed as a reformed church. The Torah niche has since been used as the location for the pulpit and organ. In the beginning of 2018, the Christian reformed community sold the building to Ayhan Sahin who wanted to redevelop the former synagogue into a food hall. This caused the Jewish community of Beth Shoshanna to start their own crowdfunding campaign with the idea of repurposing it as a cultural community center in order to respect the former religious function of the building.

Great Synagogue in Drohobych

Great Synagogue in Drohobych

Drohobych, UA

The Great Synagogue in Drohobych is an Ashkenazi synagogue built between 1844 and 1863. It was restored ca. 1928 and recently in 2016. This Rundbogenstil building still serves as a synagogue.

Great Synagogue in Edirne

Great Synagogue in Edirne

Edirne, TR

The Great Synagogue in Edirne (Edirne Büyük Sinagogu) is a Sephardi synagogue completed in 1906. The synagogue underwent reparations in 1945, 1948 and recently in 2015. In use until 1983, this brick synagogue was restored to its original function in 2015.

Great Synagogue in Fălticeni

Great Synagogue in Fălticeni

Fălticeni, RO

The Great Synagogue in Fălticeni is a monumental construction with area of about 600 square meters. The synagogue was built in 1868 according to the date on the Torah Ark. The walls of the synagogue dissected by pilasters and decorated by cornice. The entrance to the synagogue on the north side artistically elaborated. A balcony situated above the entrance. The west wall of the synagogue adorned with a large balcony. The place of Torah Ark on the eastern wall pointed by round window. The synagogue is decorated with large semi-circular windows.

Great Synagogue in Gura Humorului

Great Synagogue in Gura Humorului

Gura Humorului, RO

The Great Synagogue in Gura Humorului is an Ashkenazi synagogue built in 1860. This Neo-Romanesque brick building still serves as a synagogue. The synagogue is a rectangular building with eight semicircular windows on the facade. The women's section is located on the west side of the building on the second floor and separated by pilasters from the prayer hall, which are evident on the facades.

Great Synagogue in Hârlău

Great Synagogue in Hârlău

Hârlău, RO

The Great synagogue in Hârlău was established in 1826 and rebuilt in 1880, according to the inscriptions near the entrance. (The date of the building is 1812 according to Streja A., and Schwarz L., "The Synagogue in Romania", The Hasefer Publishing House, 2009, p. 54). A plaque with inscription from 1815 comes probably from a earlier building. The synagogue is an elongated building decorated with pilasters. Twelve windows at the level of the upper floor give light to the main prayer hall. Women's gallery is located on the upper floor on the west side of the building and has a separate entrance from the west. The building has a high roof and elaborate entrance. The roof of the synagogue has a great take-out, which is typical to the Moldovan-Bukovina architecture. The western facade of the synagogue faces Decembrie St. A plaque with a dedicatory inscription is placed in an aedicule above the main entrance on the southern facade. Another plaque with the date of construction given as 1815 is placed above the western entrance. This tablet probably was moved from another building. A third dedicatory plaque of 1935 with a Romanian inscription is placed above the second one.

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