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San Francisco del Valle de Dios is a Franciscan monastery founded in the early 13th century. The original monastery collapsed in the early 18th century, leaving only the five-pointed arches of the main cloister and the tomb of Cotolai. The reconstruction, which required a change in the orientation of the monastery church, began in 1742, according to the plans of Simón Rodríguez. This led to the construction of the church's façade, designed (in Baroque style) by Fray Manuel Caeiro.

North of the inhabited centre of Carboneras de Guadazaón are the remains of the Dominican convent of Santa Cruz, the church being the best-preserved part. This monastery was founded in 1500 by the Marquises of Moya, Andrés de Cabrera and Beatriz de Bobadilla, where they made their family pantheon. The founder's brother, Archdeacon of Toledo, took part in the initiative. It remained active until the disentailment.

The Convento de São Francisco is a former 17th century monastery reconverted into the Coimbra Culture and Congress Centre.

The convent of San Domenico dates back to the 13th century. The refectory of the Dominican convent has 16th-century frescoes attributed to Girolamo Ugolini. The convent now houses the museum of San Domenico as well as an auditorium.

The convent of St. Francis is the seat of the Friars Minor Conventual, who also manage the adjacent church of St. Francis or the Church of the Eucharistic Miracle. Its construction, as well as that of the adjacent church, dates back to the years 1250-1260 on an ancient Basilian monastery, dedicated to St. Legonziano, which was then managed by the Benedictines of San Giovanni in Venere. The Franciscan friars settled there again, after having been expelled in 1799, at the beginning of the 19th century. With the advent of the Napoleonic laws in 1809, the monks were forced to leave the church and convent, which passed to the State and then to the municipality. In 1997, the entire complex was returned to the Friars Minor Conventual.

According to tradition, the convent of San Lucchese originated with the visit of St. Francis to Valdelsa in 1222 and his meeting with Luchese of Caggiano. The apsidal part of the chapels was built around the middle of the 14th century, the portico in front of the basilica in the 17th century, and then transformations and restructuring for the restoration, especially of the facade and the roof (due to landslides, earthquakes and the 1943 cannonading), brought the complex back to its original state.

Convento do Carmo de Lisboa is a former convent of the Carmelite order of the Ancient Observance. Its current state of ruin bears witness to the 1755 earthquake that destroyed most of Lisbon.

On the eastern hill above the village an early Gothic basilica with tower was first erected. Around 1510 the church was fortified, thus the old chancel was demolished and replaced by a high chancel with polygonal closure strengthened by a defence level built in stone. Due to its height of almost 11 meters and its defence systems the chancel protected the ensemble against the slope. A wooden defence level was built on the tower. The chancel still preserves its stellar vault and the fine tracery on the windows originating from the construction time of the church, but the nave was rebuilt in 1795 in Baroque style. On the northern side of the chancel stands the two-leveled sacristy dated 1519. On its second level a chapel was set up. Especially valuable are the Renaissance portal of the sacristy and the Neoclassical altar.

Corcomroe Abbey is an old Cistercian abbey from the 13th century. The English Reformation led to the dissolution of Catholic monasteries in England and Ireland. In 1554, the abbey was given to the Earls of Thomond. The monks continued to cultivate the fields and maintain the abbey when circumstances permitted, but the political climate led to a steady decline. The last abbot, the Reverend John O'Dea, was appointed in 1628.

The Synagogue in Cordoba was built n 1315 in the Jewish quarter of Cordoba, Spain. It is decorated in accordance with Mudejar tradition. It is the only synagogue in Cordoba to escape destruction during years of persecution. It no longer functions as a place of worship, but it is open to the public.