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Initially, religious services were held in home synagogues, until a piece of land was purchased in 1825 at the Morsinkhofsteeg to build a synagogue. The new building was put into use in 1828, although objections were raised by Catholics. At almost the same time, the Jewish community of Haaksbergen separated from that of Goor and became independent. In 1908, the mikveh adjacent to the synagogue was demolished and the classroom next to it was converted into a mikveh. From that moment on, the children received Jewish lessons in the public school. Although Jews still lived in Haaksbergen after the war, it was no longer possible to hold synagogue services in 1967. The community was dissolved in 1972 and merged with that of Hengelo. The ritual bath was demolished in 1978. The synagogue was preserved on the initiative of a local committee and restored in 1982. The building is now in use as a synagogue by the Liberal Jewish Community of Twente. The Jewish cemetery is listed as a monument and has been maintained by the local authorities since 1991. (Source: [1]

Initially, religious services were held in a private house on the Vismarkt, but in 1723 a building on the Levendaal was occupied, which was furnished as a synagogue. In the same year, the statutes of the Jewish community were approved by the city council. The facade of the synagogue on the Levendaal was adapted to the use of the building with the permission of the government almost ten years later. Despite the restrictive provisions and the economic malaise in which Leiden found itself in the second half of the eighteenth century, the number of Jews in the city increased, certainly after the Jews officially obtained equal civil rights in 1796. The explosion of a gunpowder ship in 1807 not only destroyed the archives of the Jewish community, the synagogue was also badly damaged and the Jewish school was completely destroyed. After some provisional restorations, it proved necessary to completely renovate the synagogue building halfway through the nineteenth century. In 1858, the building on the Levendaal was reconsecrated and at the same time a new school building was put into use. Most of Leiden's Jews lived near the synagogue.

The very first Jewish community in Rotterdam was founded by Portuguese Jews from Antwerp. In 1610, the Vroedschap allowed the "Portuguese Jews" to settle in Rotterdam "to promote traffic and negotiations within this city" and to establish a synagogue there. In the first half of the 17th century, we already find a synagogue of the Portuguese Jewish community. Among them was the highly respected De Pinto family, of which Abraham Gillez Lopez de Pinto in particular left nothing to make the Jewish community a worthy community. He was a wealthy man who lived in the double upper house on the south side of Wijnhaven No. 62, corner of Bierstraat. After renovation, this became a meeting place and school for Jews who felt the need to increase their knowledge of the Talmud and the Bible. The Jews from the east - called "High German Jews" - came later. Their first synagogue was the one at Glashaven (1674). For a while, the Portuguese and High German Jews each had their own synagogue, but when the number of Portuguese Jews decreased significantly, both communities decided in 1682 to unite and use the synagogue at Glashaven WZ. This synagogue soon became too small and an adjacent building was purchased to enlarge the existing church. When in 1723 Parnassijns requested permission to enlarge the synagogue, the mayors believed that "those of the Jewish nation would do better to look elsewhere at the public church (meaning the Zuiderkerk) in a more elegant way".

In 1909, the Central Israelite Lunatic Asylum Het Apeldoornse Bosch was opened. This institution had its own synagogue. In the course of 1942, many Jewish residents of Apeldoorn were deported. In early January 1943, the remaining ones were arrested and transferred to Het Apeldoornsche Bosch. On 23 January 1943, all those who were staying in the institution at that time were deported, together with the children and their carers. Almost without exception, they were killed in Auschwitz and Sobibor.

Former Christian Reformed Church Eben Haëzer, Synagogue since 2003.

Neoclassical synagogue building in courtyard. The building was designed in 1842 as a High German synagogue by architect Roodenburg on behalf of the board of the Ashkenazi Jewish community in The Hague. It was partly financed by King William II. The synagogue was put into use in 1844. The synagogue was located in the middle of the then Jewish quarter of The Hague. After the deportation of the Jews of The Hague in 1942 and 1943, the synagogue stood empty. After the Second World War, the synagogue was restored to its former glory together with two other synagogues. However, the Jewish community had declined sharply in number after the war, from 17,000 to 2,000.

The Synagogue and community centre in Dresden are part of a modernist complex from 2001. The architects of the synagogue are Rena Wandel-Hoefer and Wolfgang Lorch. The main material of the building is concrete.

The Targowa Synagogue in Warsaw dates from the 20th century. This brick synagogue is now abandoned.

The Synagogue at Dikuna St. in Shklov is an Ashkenazi synagogue probably built in 17th century. Restored after WWII, this Baroque brick synagogue is now used as an educational institution.

The Synagogue at Gerard Doustraat in Amsterdam is an Ashkenazi synagogue built in 1891-92 by architect E.M. Rood. This brick building still serves as a synagogue.